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Sabtu, 01 Mei 2010

PROPOSAL PENGGALANGAN INFAQ DAKWAH, MASJID BAITURRAHMAN DESA DEPOKREJO
KEC. NGOMBOL, KAB. PURWOREJO
PROPINSI JAWA TENGAH, INDONESIA
Jl.Jenderal Soedirman No.71, Purworejo, Jawa Tengah, 5411


PROPOSAL PENGGALANGAN INFAQ DAKWAH, MASJID BAITURRAHMAN DESA DEPOKREJO
KEC. NGOMBOL, KAB. PURWOREJO
PROPINSI JAWA TENGAH, INDONESIA
Jl.Jenderal Soedirman No.71, Purworejo, Jawa Tengah, 5411

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

1. Pendahuluan
Sesungguhnya segala puji bagi Allah, hanya kepada-Nya kami memuji, mohon pertolongan dan ampunan-Nya. Kami berlindung kepada-Nya dari keburukan diri kami dan kesalahan perbuatan kami. Barangsiapa yang diberi petunjuk Allah, maka tidak ada yang menyesatkannya. Dan barangsiapa disesatkan, maka tidak ada yang dapat memberi petunjuk kepadanya. Aku bersaksi bahwa tiada yang berhak diibadahi dengan benar selain Allah saja, tiada sekutu bagi-Nya. Dan aku bersaksi bahwa Muhammad Shollallahu ‘Alaihi Wasallam adalah hamba dan utusan-Nya.
Allah Subhanahu wa Ta’ala berfirman :

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ
“Hai orang-orang yang beriman, bertakwalah kepada Allah dengan sebenar-benar takwa, dan janganlah sekali-kali kamu mati melainkan dalam keadaan memeluk Islam.” (Q.S. Ali Imran: 102)

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاءً وَاتَّقُوا اللهَ الَّذِي تَسَآءَلُوْنَ بِهِ وَاْلأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا
“Hai sekalian manusia, bertakwalah kepada Rabbmu yang telah menciptakan kamu dari seorang diri, dan daripadanya Allah menciptakan istrinya, dan daripada keduanya Allah mengembangbiakkan laki-laki dan perempuan yang banyak. Dan bertakwalah kepada Allah yang dengan (mempergunakan) nama-Nya kamu saling meminta satu sama lain, dan (peliharalah) hubungan silahturahim. Sesungguhnya Allah selalu menjaga dan mengawasi kamu.” (Q.S. An Nisaa’ :1)

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلاً سَدِيدًا . يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعْ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا
“Hai orang-orang beriman, bertakwalah kamu kepada Allah dan katakanlah perkataan yang benar, niscaya Allah memperbaiki amalan-amalanmu dan mengampuni dosa-dosamu. Dan barangsiapa menaati Allah dan Rasul-Nya, sesungguhnya ia telah mendapat kemenangan yang benar .” Q.S. Al Ahzab : 70-71
Amma ba’du. Sesungguhnya sebaik-baik ucapan adalah ucapan Allah, dan sebaik-baik ajaran adalah ajaran Rasulullah Shollallahu ‘Alaihi Wasallam Sebaliknya sejelek-jelek perkara adalah apa yang diada-adakan dalam dien karena setiap yang diada-adakan dalam dien adalah bid’ah, dan setiap bid’ah adalah kesesatan, dan setiap yang sesat di neraka.
Allah Subhanahu wa Ta’ala berfirman :

وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لا تُحْصُوهَا إِنَّ اللَّهَ لَغَفُورٌ رَحِيمٌ
“Dan jika kamu menghitung-hitung nikmat Allah, niscaya kamu tak dapat menentukan jumlahnya. Sesungguhnya Allah benar-benar Maha Pengampun lagi Maha Penyayang”. QS An Nahl :18

Alloh Ta'ala telah berfirman ”Kamu sekali-kali tidak sampai kepada kebajikan (yang sempurna), sebelum kamu menafkahkan sebagian harta yang kamu cintai. Dan apa saja yang kamu nafkahkan, maka sesungguhnya Allah mengetahuinya.” (QS. Al-Imran: 92)

Allah subhanahu wata’ala berfirman, artinya,
“Hai orang-orang yang beriman, nafkahkanlah (di jalan Allah) sebagian dari hasil usahamu yang baik-baik dan dan sebagian dari apa yang kami keluarkan dari bumi untuk kamu. Dan janganlah kamu memilih yang buruk-buruk lalu kamu nafkahkan dari padanya, padahal kamu sendiri tidak mau mengambilnya melainkan dengan memicingkan mata terhadapnya. Dan ketahuilah, bahwa Allah Maha Kaya lagi Maha Terpuji." (Surat Al-Baqarah: 267)

Maka sudah sepantasnyalah kita mensyukuri nikmat dan karunia ini serta mewujudkan syukur kita kepada Allah yaitu dengan menjalankan segala perintah-Nya, mengajak manusia beramal kebaikan dan mencegah manusia dari perbuatan dan amal keburukan.
2. Latar Belakang & Tujuan
a. Latar Belakang
Yayasan Lajnah Istiqomah adalah yayasan yang berkhidmat dalam bidang dakwah dan pendidikan Islam yang terbentuk sebagai sarana untuk mengelola dan mengembangkan dakwah dan kajian Islam yang berdasarkan Al Qur’an dan Assunnah dengan pemahaman Salaful Ummah di Kabupaten Purworejo.
Adapun misi dakwah yayasan antara lain :
1.Agar kaum muslimin kembali kepada Al Qur’an dan As Sunnah yang shohih dengan pemahan salaful ummah
2.Tashfiyah, yaitu memurnikan ajaran Islam dari noda syirik, bid’ah dan khurafat.
3.Tarbiyah, yaitu mendidik kaum muslimin berdsarakan ajaran Islam yang murni
4.Menyiapkan generasi yang Islami dengan manhaj Ahlus Sunnah wlal Jama’ah

Saat ini Yayasan Lajnah Istiqomah sudah MENYELESAIKAN sarana dan prasarana masjid baiturrahman di Desa Depokrejo, Kecamatan Ngombol, Kabupaten Purworejo. Kami bercita-cita masjid tersebut menjadi pusat dakwah dan kajian Islam yang bermanhaj Salaf di wilayah Kabupaten Purworejo dan sekitarnya. Selain itu untuk jangka panjangnya Masjid tersebut diharapkan dapat menjadi sarana untuk :
• Membina generasi penerus Islam agar hidup di bawah bimbingan syari’ah Islam yang berdasarkan Al-Qur’an dan As Sunnah dengan pemahaman salafus sholeh melalui pendirian TK (Taman Kanak-kanak) dan SD(Sekolah Dasar)
• Menyelenggarakan kajian-kajian Islam rutin untuk warga sekitar dan untuk anak-anak(TPA).
• Menyelenggarakan program penyebaran dakwah dan kajian Ilmiah melalui media massa dan media lainnya(buletin, penyebaran majalah gratis)
• Membuat model penyelenggaraan ekonomi syariah
• Menjalankan fungsi amaliah sosial
Saat ini telah tercatat sekitar 50 anak-anak yang mengikuti semacam TPA,
dengan aktivitas jama’ah sholat penduduk sekitar juga pengajian-pengajian
rutin tiap ahad ke 2 dan ke 4.

b. Tujuan
Tujuan dari proposal ini tidak lain adalah mengajak para muhsinin untuk berlomba-lomba dalam kebaikan dengan menginfaqkan sebagian hartanya untuk digunakan sesuai visi dan misi memurnikan tauhid dan menebarkan sunnah.


4. Panitia Program Dakwah
Adapun susunan panitia pembangunan Masjid Baiturrahman, Desa Depokrejo. Kecamatan Ngombol, Purworejo adalah sebagai berikut :
• Penasehat : Kepala Desa Depokrejo, Kecamatan Ngombol, Kab. Purworejo
• Pembina : Al Ustadz Ahmas Faiz Asifuddin, Lc (Mudir Ma’had Imam
Bukhori Solo, Al Ustadz Zaid Susanto, Lc (Pengajar Ma’had Bin Baz Yogyakarta, Al Ustadz Fathurrahman, Lc
• Ketua : Yusro abu Fariq al Atsary S.Si
• Sekertaris : Husni Hadiyanto, A.Md
• Bendahara : Suroso
Dwi Wuryanto
• Sie Logistik :Totok Mulyanto, Agus Ghozali
• Humas : Wahyu Librianto
Sudarmadi
1. Sutrisno As-Salafi
2. Sudarmadi
3. Ali Al-Atsary
4. Rinto
5. Sugeng

5. Sumber Dana
Untuk mencukupi kebutuhan dana dakwah di masjid di desa depokrejo, kecamatan Ngombol, Purworejo, kami mengajak para muhsinin untuk beramai-ramai menginfaqkan sebagian hartanya demi keberlangsungan dakwah yang mulia tersebut.
Untuk Para Muhsinin yang yang ingin berpartisipasi, bisa mengirimkan dana dengan cara di transfer ke rekening:

1. BANK MUAMALAT
a.n. Agus Ghoshali No. Rek 9090534099

*Mohon konfirmasi
Contact Person: Akh Dwi Wuryanto HP. 081-3926 3 0732
Akh Abu Fariq al Atsary HP. 081-327 04 1497

6. Penutup
Demikianlah Proposal Penggalangan Infaq untuk Pembangunan Masjid Baiturrahman, di Desa Depokrejo, Kec. Ngombol, Kab. Purworejo ini kami sampaikan kepada para Muhsinin agar kiranya mendapat perhatian dan tanggapan yang positif. Dan akhirnya hanya kepada Allah-lah kami memohon agar dimudahkan dalam segala urusan kami. Sesungguhnya hanya Dia-lah dzat yang Maha Pemberi Taufiq dan Maha Pemberi Petunjuk. Dan atas bantuan dan partisipasi dari para muhsinin kami mengucapkan Jazakallah khairan katsiraa.
Semoga Shalawat dan Salam selalu tercurahkan kepada Nabi kita Muhammad dan keluarganya, para sahabatnya dan bagi orang-orang yang senantiasa mengikuti sunnahnya dengan benar hingga hari kiamat.
Untuk Informasi lebih lengkap : http://alatsarypurworejo.wordpress.com


Purworejo, 2 Mei 2010


PENGURUS
YAYASAN LAJNAH ISTIQOMAH KANTOR KAB. PURWOREJO
(SELAKU TAKMIR MASJID)









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Senin, 14 Desember 2009

ATTRIBUTES OF A RIGHTEOUS WIFE

Information From The Righteous Wife By Muhammad Shoomaan, Translated by Abu Talhah
Daawood ibn Ronald Burbank


"If a woman prays her five (daily prayers), fasts her month (i.e. Ramadan), guards her
private parts, and obeys her husband, it will be said to her, ‘Enter Paradise through
whichever of the gates of Paradise you wish.’"
(Sahih Al-Bukhari)


DEVOTION AND OBEDIENCE TO ALLAH (SWT) such that she fulfills His rights, such as
the prayer, fasting, chastity covering herself, withholding her gaze and so on.
OBEDIENCE TO HER HUSBAND IN THAT WHICH DOES NOT INVOLVE DISOBEDIENCE TO
ALLAH (SWT) such that she fulfills his rights completely.
Allah's Messenger (SAW) said, "If I were to order anyone to prostrate to other than Allah, I
would have ordered the woman to prostrate to her husband. By Him in whose Hand is the
soul of Muhammad, the woman will not fulfilled the rights of her Lord until she fulfills the
rights of her husband; and even if he were to request her for himself (i.e. to have intercourse
with her) whilst she was sitting upon a camel's saddle, she should not refuse him."(Sahih,
reported by Ibn Maajah and Ahmad from Abdullah ibn Awfaa)
The Messenger of Allah (SAW) said, "It is not right that any human being should prostrate to
another human being, and if it were right for a human being to prostrate to another human
being I would have ordered the woman to prostrate to her husband due to the greatness of
his rights upon her. By Him in whose Hand is my soul, if from his foot the crown of his head
there was a wound pouring forth with pus, and she (his wife) came and licked that, then she
would (still) not have fulfilled his right." (Good, reported by Ahmad and others)
The Messenger of Allah (SAW) said, "If the woman knew the right of the husband, she would
not sit when his morning and evening meals were presented until he finished." (Reported by
al-Bazzar and others)

THAT SHE GUARDS AND PRESERVES HERSELF AND HER HONOUR, IN THE
ABSENCE OF HER HUSBAND,FROM THE HAND OF ANYONE WISHING TO TOUCH
HER, THE EYE OF ANYONE WISHING TO LOOK UPON HER, AND THE EAR OF
ANYONE WISHING TO LISTEN TO HER.

LIKEWISE THAT SHE PRESERVES HER HUSBAND’S CHILDREN, home and wealth.
Allah (SWT) says: "Men are the protectors and maintainers of women, because Allah has
made the one of them to excel the other, and because they spend (to support them) from
their means. Therefore the righteous women are devoutly obedient (to Allah and to their
husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their
chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34)
As-Sa’dee said, "They are obedient to Allah (SWT), they are obedient to their husbands
even when the husbands are absent and she guards herself and her husband’s property."
The Prophet (SAW) said, "If a woman prays her five (daily prayers), fasts her month (i.e.
Ramadan), guards her private parts, and obeys her husband, it will be said to her, ‘Enter
Paradise through whichever of the gates of Paradise you wish.’" (Sahih Al-Bukhari)

SERVING HER HUSBAND.
First of all by carrying out what is required in his house, such as bringing up and educating
the children, preparing the meals and the beds and so on.
From Husayn ibn Mihsan who said that my paternal aunt said, "I came to Allah’s Messenger
(SAW) for some need, so he asked, ‘You there! Are you married?’ I replied, ‘Yes.’ He then
asked, ‘How are you towards your husband?’ She responded, ‘I do not fall short in his service
except with regard to what I am unable to do.’ He said, ‘Then look to your standing with him,
for indeed he is your Paradise and your Fire.’" (Sahih, reported by al-Haadim and others)
Here is an example of how Asma bint Abu Bakr (RA), served her husband. She said,
"Az-Zubayr married me and he did not have any property or slaves or anything upon the
earth except for a camel which drew water from the well and his horse. So I used to feed his
horse, draw the water, stitch his water bucket, and prepare the dough, but I was not
proficient in baking bread - so ladies from the Ansar who were my neighbours and were
honourable used to bake the bread for me.
I also used to carry the date-stones upon my head, from the land given to az-Zubayr by
Allah’s Messenger (SAW) - and it was about two miles away. One day when I was coming
with the date-stones on my head, I met Allah’s Messenger (SAW) and a group of the Ansar
were with him.
So he called me and said, ‘Ikh, ikh (a word said to make the camel kneel down.).’ in order to
carry me behind him upon the camel. But I felt shy to proceed along with the men, and I
thought of az-Zubayr and his sense of jealousy, and he was one of the most jealous of the
people. So Allah’s Messenger (SAW) saw my shyness and so passed on. So I came to az-
Zubayr and said, ‘Allah’s Messenger (SAW) met me while I was carrying the date-stones upon
my head and with him were a group of his Companions.
He caused his riding camel to kneel, but I felt shy and remembered your sense of jealousy.’
So he said, ‘By Allah (SWT) your having to carry the date-stones is harder upon me than that
you should ride along with him.’" She said, "Then later on Abu Bakr sent me a servant to look
after the horse, so it was if he had set me free." (Reported by Al-Bukhari and Muslim)
The scholars differ with regard to the ruling about a woman serving her husband. Shaykhul-
Islam Ibn Taymiyyah said, "The scholars differed about whether she has to serve her
husband with regard to the like of household bedding, preparing food and drinks, baking the
bread, grinding the corn, and providing food for his slaves and cattle - such as providing
fodder for his riding beast and so on."
Some of them say: It is not obligatory for her to serve him - and this is a weak saying, like
the weakness of the saying that it is not obligatory upon her to live together with him and
have intercourse with him! However what is correct is that it is obligatory to serve him, since
the husband is her master according to the Book of Allah (SWT), and she is a captive with
him according to the Sunnah of the Prophet (SAW), and the captive and the slave have to
serve - and this is something known.
Allah (SWT) says: "…Therefore the righteous women are devoutly obedient (to Allah and to
their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g.
their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34)
The Messenger of Allah (SAW) said in the sermon of the Farewell Pilgrimage: "…treat your
women well, for they are captives with you." (Hasan Sahih, reported by at-Tirmidhee)
This Ayat shows that it is obligatory upon her to serve her husband unrestrictedly, including:
serving him, traveling along with him, making herself available to him, and so on - just as it is
obligatory to obey the parents, since the obedience due from her to the parents transfers to
the husband.

KEEPING THE HUSBAND'S SECRETS.
Particularly what occurs between him and her in private - with regard to sexual matters and
the private affairs within the marriage? Disclosing the husband’s secrets will hurt him and
anger him and this contradicts obedience to him and seeking to please him. Furthermore
preserving his secrets is one of the duties of the righteous and obedient woman, as described
in the Saying of Allah (SWT), "…Guard in the husband’s absence what Allah
orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34)
Part of their guarding what they are to guard in the absence of their husbands is that they
should not broadcast their secrets. From Asma bint Yazeed (RA), who said that she was in
the company of Allah's Messenger (SAW) and men and women were sitting, and he (SAW)
said, "Perhaps a man mentions that which he did with his wife, and perhaps a woman
informs of what she does with her husband?!"
So the people were silent, so I said, "Yes, by Allah (SWT), O Messenger of Allah (SAW)! The
women certainly do that, and the men certainly do that." He (SAW) said, "Then do not do so,
since that is just like a male devil meeting a female devil upon the way, and he has
intercourse with her while the people are watching." (Reported by Ahmad and there are
witnessing narration’s which raise it to the level of being Sahih or Hasan at the very least)

SHE SHOULD APPEAR BEFORE THE HUSBAND IN THE BEST APPEARANCE, SUCH
THAT IF HE LOOKS AT HER IT PLEASES HIM.

Abu Hurairah (RA), narrates the Messenger Of Allah (SAW) was asked, "Which of the women
is the best?" He replied, "The one who gives him (the husband) pleasure when he looks (at
her outer beauty, or the inner

THE RIGHTEOUS WIFE AND HUSBAND 7
beauty of her good character and how she devotes herself to obedience to Allah and taqwa);
obeys him when he orders; and does not go against his wishes with regard to herself or her
wealth by doing that which he dislikes." (Sahih Muslim, reported by an-Nasaa’ee, al-Haakim
and Ahmad)

SHE SHOULD NOT SPEND ANY OF HIS WEALTH OR HER WEALTH EXCEPT WITH
HIS PERMISSION

From Abdullah ibn ‘Amr ibn al-‘Aas (RA) who said that Allah’s Messenger (SAW) said, "It is
not permissible for a woman to give a gift except with the permission of her husband."
(Hasan, reported by Abu Dawud an-Nasaa’ee and Ahmad)
Shaikh Muhammad Nasir Ad Deen Al-Albani (ra) said, "However it is not becoming for the
husband - if he is a sincere Muslim - that he should use this ruling to play the tyrant with his
wife and to prevent her from utilizing her wealth in a manner which will not harm either of
them. Indeed this right is very similar to the right of the girl’s guardian - who is such that she
cannot get herself married except with his permission. But if he unjustly prevents her, then
the matter is raised to the Islamic judge for justice to be attained. Likewise is the ruling with
regard to a woman’s wealth if her husband oppresses her and prevents her from spending
her wealth in a lawful and prescribed manner - then the judge will also bring about justice for
her. So there is no problem with the ruling itself, rather the problem is in how it is misused."

SHE SHOULD NOT PERMIT ANYONE TO ENTER HER HUSBAND'S HOUSE EXCEPT
WITH HIS PERMISSION

From Abu Hurairah (RA), who said that the Messenger of Allah (SAW) said, "It is not
permissible for a woman to fast when her husband is present except with his permission; nor
may she permit anyone to enter his house except with his permission; and whatever she
spends in charity without his order - then half of the reward is for him." (Reported by Al-
Bukhari)

SHE SHOULD NOT ASK HER HUSBAND FOR DIVORCE WITHOUT A REASON
NECESSITATING THAT

From Thawbaan (RA), who said that the Messenger of Allah (SAW) said, "Whichever woman
asks her husband for divorce without a strong reason - then the fragrance of Paradise will be
forbidden for her." (Sahih Muslim, reported by Abu Dawud, at-Tirmidhee and others)

AVOIDANCE OF CURSING
Abu Sa’eed al-Khudree (RA) said, "The Messenger of Allah (SAW) went out to the prayerground
for the (prayer of) Adhaa or Fitr, and he passed by the women and said, ‘O women!
Give in charity, for I have been shown that you shall be the majority of the people in the
Fire.’ So they asked, ‘Why is that, O Messenger of Allah(SAW)!’ He replied, ‘You curse
frequently and are ungrateful to your husbands.’" (Reported by Al-Bukhari)

BEING THANKFUL TO THE HUSBAND FOR THE GOOD HE DOES AND FOR HIS GOOD
TREATMENT TO HIS WIFE.

This is accomplished by good words, and by her obedience to him in what is good, and by
not forgetting his good treatment and avoiding denying this, since that is one of the reasons,
which brings about the entry into the Fire.
From Ibn Abbass (RA), who said that the Prophet (SAW) said, "I was shown the Fire and
found that the majority of its inhabitants were women, due to ingratitude. It was said: "Is it
that they disbelieve in Allah?" He said: They are ungrateful to their husbands and deny the
good they do. If you were to treat one of them well always, and she then saw something
(displeasing) from you she would say: ‘I have never seen any good from you.’"
(Reported by Al-Bukhari)
Allah’s Messenger (SAW) said, "Allah will not look at a woman who is not thankful to her
husband and she cannot do without him."

SHE SHOULD NOT REMOVE HER CLOTHES OUTSIDE HER HUSBAND'S HOUSE
THE RIGHTEOUS WIFE AND HUSBAND 8

Allah’s Messenger (SAW) said, "Whichever woman removes her clothes in other than her
house, then Allah (SWT), will tear down His cover from her." (Sahih-Jami, reported by al-
Haakim and others)
Al-Manawee said, "’Allah (SWT) will tear down His cover from her’ since because she has
failed to take care of what she has been commanded with regard to covering herself from
strangers, then this is the recompense she receives, the recompense being of the type of the
action. What is apparent is that removal of her clothing means uncovering herself to strange
males, for the purpose of sexual intercourse or that which leads to it. As opposed to
the case if she were to remove her clothes amongst women, whilst covering her private
parts, since there is no reason for that to enter into this warning."

taken by: www.islamicknowledge.co.uk
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Jumat, 13 November 2009

33 LESSONS FOR EVERY MUSLIMS-LESSON-1

All praises are to Alloh Subhanahu wa ta’ala only. And may blessings to prophet Muhammad Sholla lahu ‘alayhi wasallam (Peace be upon him), his family and his campanions.

All praises are to Alloh Subhanahu wa ta’ala only. And may blessings to prophet Muhammad Sholla lahu ‘alayhi wasallam (Peace be upon him), his family and his campanions.
It as a known fact, that huge numbers of new muslims are attracted to Islam from different countries and different cultures. Ii is important that knowledge of Islam should be provided to them with great care and there should be no confusions in the basic religious knowledge imparted to them.
Otherwise, we will be responsible for all deviations which might crop up among these generations of new muslims.

This lessons in this website taken from the book titled” The Most important Lessons For Ever Muslims” written by Syaikh Abdul Aziz Bin Baaz Rahimahulloh(May Alloh Have mercy on him)
We will be greatly honored, if this humble effort of all of us could be of some benefit to the Muslims to improve their knowledge in Islam, and may Alloh accept this service from His humble servants.

LESSONS 1

THE MEANING OF ‘LAA ILAAHA ILLA ALLOH, MUHAMMAD RASULULLOOH’
AND CONDITIONS OF ‘LAA ILAAHA ILLA ALLOH’


The Meaning of Testimony of Faith

The testimony ( Laa Ilaaha Illa Alloh) compraises two concepts : denial and affirmation.

FIRST :
The testimony of faith denies the attribute of divinity to anyone and anything other than Alloh-The Exalted. All those other than Alloh, such as the angels, the prophet, and the rest of mankind, let alone the idols and the political regimes in the world, are not gods and thus don’t deserve to be worshipped. Therefore, denial in this respect is not denial of the existence of the alleged gods, rather the denial of divinity which is attributed to them.

SECOND :
The testimony of faith affirms and restricts divinity to Alloh alone. So the slave must believe that Alloh is the only ture God, and accordingly dedicate no act of worship to any, other than Alloh.


THE MEANING OF MUHAMMAD RASULULLOOH
A confession eith your tongue but hearthfelt belief, “ Oh Alloh I testify that Muhammad Sholla lahu ‘alahi Wa sallam(peace be upon him) is YOUR Messenger”.
That means that none has the right to be followed after Alloh, except the prophet Muhammad Sholla lahu ‘alayhi wa sallam as the last of His messengers.
Alloh said : “ Muhammad is not the father on any man amongst you but he is the messenger of Alloh and the last(end) of the prophets and Alloh is Ever All aware of everything”. (Qur’an al Ahzab : 40)
And Alloh said : “ And what so ever the messenger Muhammad gives you, take it and what so ever he forbids you, abstain from it”.
(Qur’an al Hasyr : 7)
And Alloh said :” Say( O Muhammad) (to mankind) if you(realty) love Alloh, then follow me.”
(Qur’an Ali Imran : 31)

As for the others than Muhammad Sholla lahu alayhi wa sallam their statements are to be taken or rejected as to whether these are in accordance with Alloh’s Book( Al Qur’an) or with the As Sunnah(legal ways, order act of worship, statements etc.)of the prophet, or not.





CONDITIONS OF ”LAA ILAAHA ILLA ALLOH”

1.KNOWLEDGE, which consisits of recognizing Alloh as the only true god to whom worship must be dedicated, and denouncing all gods worshipped besides Alloh as false, and that they can neither extend benefit nor cause harm

2.CERTANTY that beliefe in Alloh must be unblemished with any doubt

3.ACCEPTANCE that all the conditions of the declaration

4.SUBMISSIONS that is, to fulfill its conditions submissively and willingly being content with Aloh as the Rabb(only Lord) and Muhammad Sholla lahu ‘alayhi wasallam as His last Prophet and messenger.

5.Truthfulness that is to fulfill its requirements truthfully

6.SINCERITY that is, to be sincere in worshipping Alloh, dedicating all acts of worship to Him alone

7.THE LOVE of ALLOH-the exalted, and the love of His messenger Muhammad Shollalahu ‘alayhi Wa sallam, and the love of Alloh’s devotees and the people of His obedience, which means love of all muslims.


Finally it be borne in mind that Alloh must be obeyed, by following His Commands and refraining from His prohibitions. Obiedience to Alloh must be associated with loving Him, fearing His punishment and hoping for His reward, seeking His forgiveness and adhering to the teachings of His prophet Muhammad Shollalahu ‘alayhi wa sallam-the last of Alloh’s messengers.
The Syariah(the laws and religious rites) of Muhammad Shollalahu ‘alayhi Wa Sallamabrogates all other preceding laws and religious rites and this comprises the best of every preceding shari’ah.










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Kamis, 17 September 2009

SUSU KAMBING SEGAR ETAWA-BEKU


Susu kambing merupakan sumber protein terbaik setelah telur dan hampir setara dengan ASI. Bahkan di daerah kering dan tandus seperti Afrika dan sebagian India, masyarakatnya mengandalkan susu kambing untuk menggantikan cairan tubuh yang hilang.
HARGA NETT : Rp.23.000,- per liter, tersedia dalam bentuk bubuk murni dengan harga Rp.45.000 untuk 250 gram

Susu kambing merupakan sumber protein terbaik setelah telur dan hampir setara dengan ASI. Bahkan di daerah kering dan tandus seperti Afrika dan sebagian India, masyarakatnya mengandalkan susu kambing untuk menggantikan cairan tubuh yang hilang.
I. Sunnah Rasulullah MUHAMMAD Sholla lahu ‘alaihi wa sallam
Bagi umat Islam, keistimewaan susu kambing itu sebenarnya dapat ditelisik dari kebiasaan Nabi Muhammad Sholla lahu ‘alaihi wa sallam dan sahabat-sahabatnya dalam mengkonsumsi susu kambing, sebagaimana tertulis dalam riwayat-riwayat shahih. Rasulullah, seperti diriwayatkan dalam HR Muslim, biasa mengkonsumsi susu kambing segar, yang langsung diminum sesudah diperah dari ambing (puting susu) kambing.
II. Manfaat SUSU KAMBING ETAWA dari Produk kami :
- Menyembuhkan reaksi-reaksi alergi pada kulit, saluran napas dan pencernaan
- Menyembuhkan berbagai kelainan ginjal serta asam urat
- Menyembuhkan reumatik, mencegah pengeroposan tulang (osteoporosis)
- Menambah vitalitas dan daya tahan tubuh
- Mengatasi impotensia dan gairah seksual bagi pria maupun wanita
- Menurut penelitian di Amerika terbukti mempunyai efek anti kanker
- Membantu pencernaan dan menetralisir asam lambung
- Membantu menyembuhkan penyakit migren dan vertigo.
- Menyembuhan penyakit paru seperti asma, TBC, Flex anak, serta infeksi pada paru-paru.

Kandungan SUSU KAMBING ETAWA

- Kadar Fluorine susu kambing 10-100 kali lebih besar dibanding susu sapi yang bermanfaat sebagai anti septik alami dan dapat membantu menekan pembiakan bakteri di dalam tubuh.
- Bersifat basa (alkaline food) sehingga aman dikonsumsi dan bermanfaat bagi tubuh.
- Proteinnya lembut dan efek laksatifnya sedikit, sehingga tidak menyebabkan diare.
- Lemaknya mudah dicerna, karena mempunyai tekstur yang lembut dan halus dibandingkan dengan susu sapi.
- Kandungan Sodium (Na), Fluorine (F), Kalsium (Ca), Fospor (P), yang dominan sangat baik untuk kesehatan manusia.
- Susu kambing berwarna putih bersih dan tidak berbau amis.
- Susu Kambing lebih hieginis.
Sumber : Balai Penelitian Veteriner, Bogor.








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SARI KURMA SAHARA

KHASIAT KURMA YANNG MERUPAKAN MAKANAN ALA NABI, antara lain :
(LP-POM MUI No. : 00130050050309)
-Meningkatkan stamina
-Membantu proses pemulihan Demam Berdarah
-Membantu proese pencegahan penyakit hati(liver)
-Baik untuk pencegahan penyakit tumor
-Mencegah osteoporosis
-Baik untuk anemia,lemah,lesu
-Untuk vitalitas
-Berperan sebagai antioksidan dan anti bakteri
-Sangat baik untuk Ibu Hamil atau menyusui
-Membantu kelancaran proses kehamilan
-Mengurangi gejala monopouse
-Baik bagi BALITA dan Pertumbuhan anak, berat badan anak
-Berperan menambah nafsu makan
HARGA Rp.30.000,-
Netoo: +- 330 gr






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Selasa, 15 September 2009

Ramuan Kehamilan untuk IBU PASUTRI - Izin Dinkes RI

(Izin DINKES RI NO : 25/WD/11.04/VIII/2002)
Anak merupakan mahkota keluarga bagi sebuah rumah tangga, merekalah yang akan mendoakan anda, ketika anda telah berpulang di alam barzakh sana dengan doa-doa sholeh/sholehah mereka yang akan mengalirkan pahala pada anda(HR.Muslim).Akan tetapi banyak pasangan Pasutri yang telah lama menikah belum juga dikaruniai sang buah hati, ini bisa dipengaruhi oleh salah satunya yaitu pengaruh hormon reproduksi yang tidak bagus baik di pihak suami ataupun isteri karena berbagai pengaruh makanan-minuman yang bisa merusak hormon tersebut.
Bapak, Ibu Pasutri tidak boleh berputus asa dan berburuk sangka kepada sang pencipta satu-satunya yaitu Alloh Ta'ala, selain semakin meningkatkan kualitas amalan-amalan Islam yang dianjurkan untuk mempercepat hadirnya sang buah hati, jangan buang kesempatan untuk ber ikhtiar logis dan ilmiah dengan produk ini. banyak Ibu Pasutri yang berhasil hamil setelah meng konsumsi produk halal, non kimiawi dan ilmiah ini...

Tersedia Tips-tips amalan Islam, dan Trik-trik untuk mempercepat kehamilan bagi Ibu Pasutri (termasuk ihktiar untuk memperoleh jenis kelamin anak sesuai yang kita harapkan-bi idznillah).Proses terjadinya anak dengan jenis kelamin tertentu telah diberitakan dengan sangat ilmiah oleh Rasulullah Sholla lahu 'alahi wasallam dalam Hadist Riwayat Bukhari No.3938

Harga Paket lengkap : Rp.650.000,-Sudah termasuk Ongkos Kirim untuk seluruh Pulau Jawa, terdiri dari 3 paket untuk suami, 3 paket untuk isteri untuk pemakaian 3(tiga) bulan serta magnethic belt untuk isteri.JANGAN BUANG IKHTIAR YANG LOGIS DAN ILMIAH INI....
KABAR GEMBIRA....SEKARANG TERSEDIA HERBAL ALAMIAH DAN ILMIAH UNTUK MENYUBURKAN KANDUNGAN ISTERI, DENGAN HARGA TERJANGKAU, HARGA Rp.100.000,-(netto jawa).Dengan harga tersebut anda akan mendapatkan herba untuk 1 bulan lamanya, diminum sang isteri untuk memperbaiki kualitas kesuburan hormon reproduksi, disamping itu akan kami sertakan lengkap beserta amalan-amalan Islam dan trik-trik mempercepat kehamilan isteri..."Dibalik sedikit kesulitan akan banyak kemudahan-kemudahan"(QS.Al Insyirah : 5) Read More......

CARA MENGOBATI GANGGUAN SIHIR dan SYETAN

Buku karya Syaikh Wahid bin Abdis Salam Baali ini memberikan gambaran yang jelas bagaimana syaithon-syaithon yang disuruh para dukun/tukang sihir mencelakakan manusia(biidzinillah) termasuk memberantakkan jalinan rumah tangga muslim. Di buku ini dijelaskan pula teknik-teknik melindungi diri sendiri atapun keluarga juga untuk meruqyah orang yang terkena gangguan syaithon atau sihir ysng sangat berbahaya berdasarkan petunjuk Alloh Ta'ala dan Rasul-Nya. Dengan harga Rp.45.000,- pastikan anda segera memiliki buku terbitan Pustaka Imam Syafi'i yang sangat bermanfaat ini. Read More......

Sabtu, 12 September 2009

Panduan Amal Sehari Semalam

Buku Panduan Amal Sehari, Terbitan Pustaka Darul 'Ilmi Jakarta karya Al Ustadz Abu Ihsan al Atsary memandu bagaimana kita ber amal dalam sehari semalam. Dilandasi dengan hujjah-hujjah dari Al Qur'an dan As Sunnah, pastikan anda mengilmu i amalan-amalan anda dengan memiliki buku ini, harga Rp.75.000,- Read More......